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Men's control over Christian women's religious lives has grown vastly over the centuries. Perhaps MacKillop might have agreed with Virginia Woolf, 'The history of men's opposition to women's emancipation is more interesting perhaps than the story of that emancipation itself.'
When Fr Julian Tenison Woods was no longer welcome in the south, he came and conducted scientific expeditions and parish missions in Queensland. In 1881, he conducted a parish mission in Maryborough, where he got Martin Brennan, my great-grandfather, off the grog and back to church.
Fr Frank Brennan SJ's address at the Commemoration of Julian Tenison Woods Park, Penola SA, 23 Mary 2010
In 1871 Mary MacKillop was excommunicated by her local bishop on the grounds that 'she had incited the sisters to disobedience and defiance'. The idea of a holy woman who had been at loggerheads with the hierarchy is not new in the annals of the saints.
The See Judge Act method has been used by church and other groups for many years, as a means of putting social justice principles into practice. Conservative critics have recently described it as the manufacturing of truth by consensus, but it has more to do with a common search for truth.
On 29 November this year, many Australians call to mind the most fondly remembered Address given by Pope John Paul II during his 1986 visit to Australia. Most striking is the depth and decisiveness of the Address, and both Indigenous and non-Indigenous men and women who work to alleviate the disadvantage of Aboriginal people.
Four Josephite sisters and a child protection expert visit the western desert of South Australia. They hear that when parents cannot care for their children properly due to petrol sniffing and other factors, the 'Anangu way' is for grandmothers and aunties to step in. But they need financial support.
Reviews of the books In Tasmania; Women and media: International perspectives; Havoc, in its third year and The Tomb in Seville.
The legacy of the Felton Bequest
25-33 out of 33 results.